BREAKING THE SCRIPTURAL CODE Section II

(Introduction to Joel & Revelation in Comparison)

by Richard Stout {{with commentary by Byron LeBeau}}

{{In this second section, it seems uncanny how the prophet Joel (especially in his first two chapters,) actually seems to be expanding the story of the judgments as reflected in the Book of Revelation, chapter nine. It is also possibly ‘’not too coincidental’’ that both authors saw (from different perspectives) exactly what Enoch had seen & penned regarding his chapter 68, and how they were directed by the Father God to give warning to their people and to us as well as the children of the same Father of All. How all this may, in fact, tie-in with our current understanding of the “demonic abduction phenomenon,” I leave for your own inspection, after the data is supplied to you in these ongoing sections of scriptural code-breaking, at least from Richard’s stated position.}}

I believe that Joel 2 & Rev. 9 are part of a running story regarding the coming of TRIBULATION judgment, with Joel itself containing the details, not only for this judgment, but also for an ongoing judgment taking place all over the world. This dynamic has been going on for many hundreds of years, & I will show you why I believe this is so. Certain KEY WORDS & PHRSAS (that I can examine at my disposal,) match each book & chapter under consideration through these very key words and their meanings. We will see how all of these details will specifically explain much of what we presently consider as the heretofore mysterious UFO & ‘alien’ abduction phenomenon & related phenomena.

What we will focus on in both Joel & Revelation is that both scriptural books contain JUDGMENTS, as well as (who or what) are executing these judgments…i.e., taking the form of LOCUSTS. We shall start with several similarities in order to show how they are part of a continuing storyline of this same series of ongong judgments.

FIRSTLY, ‘smoke’ appears in Rev. 9:2 & “a day of cloud” in Joel 2:2. In Rev. 9:2, smoke from the abyss is mentioned, where, in Hebrew, the word ‘smoke’ is (‘anan.’) It means “cloud, fog, storm cloud., so both the cloud & the smoke meanings are THE SAME!

Rev. 9 talks of locusts coming out of the smoke (clouds.) Locusts are (evil spirits.) In Enoch 15:9, it reads as follows: “The spirits of the giants shall be like (resemble) clouds,” where the Greek word for “clouds” is “nephelas” and in Hebrew, ’smoke’ is ‘clouds’ (‘anan..) So in Rev. 9:2, Locusts (as Evil Spirits) come out of the clouds where clouds are symbolic of the locusts’ “wings” which symbolizes their mode of transportation. The clouds also are symbolic of the evil spirits who were once GIANTS {{as per the 15th chapter of Enoch.}} These clouds take the form of their transportation (UFOs?.) For reference on this, see the attached link: SECTION THREE: LIGHT DWELLINGS OF THE STELLARE ORDER

http://inspectorblebeau.pbwiki.com/LIGHT%20DWELLINGS%20OF%20THE%20STELLAR%20ORDER

SECONDLY, the sun & sky were darkened (Rev. 9:2.) In Joel 2:2, it says, “a day of darkness and gloom, a day of clouds and blackness,” so in both scriptures, they apparently color the atmosphere similarly.

THIRDLY, in Rev. 9:3, out of the smoke (clouds) (UFOs?) ‘Locusts’ come down upon the earth. In Joel, an army of locusts is pictured in his first chapter.

FOURTHLY, in Rev. 9:4, the locusts are “told not to harm the grass or plants or trees.” In Joel 2:3, it says “before them is like Eden but behind them a desert waste.” It sounds like these verses do not agree, but follow closely. The word “desert” in Greek has the meaning of (eremos) as an adjective; it denotes with reference to persons – (those who the locusts come down upon) as in “desolate,” “lay waste.” Look at Joel 2:3 as (“a desert waste.”) Also in another meaning (orphanos) the English ‘orphan’ signifies “bereft of parents or of a Father (God!)” (Eremosis) denotes desolation in the sense of “making desolate,” without God! The fire that devours in Joel 2:3 is symbolic of God’s judgment of those who have rejected the future Christ. (Check Rev. 9:4: they were told ‘’not to harm the grass of the earth or any plant or tree, but only those people who did not have the seal of God on their foreheads.’’)

FIFTHLY, in Rev. 9:7, “they (the locusts) looked like ‘horses’ prepared for ‘battle’.” In Joel 2:4: “they have the appearance of horses” (and in verse 5) “like a mighty army drawn up for ‘battle’.”

SIXTHLY, in Rev. 9:9, it states: “and the sound of their wings was like (resembled) the thundering of many horses and chariots rushing into battle.” Joel 2:5 states “with the noise like that of ‘chariots.’” And like a mighty army (drawn) up for battle.” Let’s look at the word ‘drawn’ as in the Greek (anabibazo) – a form of (anabino) – “to go up.” (Anasao) means “up.” (Exelko) is “out of.” (In Rev.9:3, it says, and “out of” the smoke locusts came;) also in Rev. 9:2, when he opened the abyss, smoke “rose.” Rose is the past tense of ‘rise’ – and rise is to go up…so Joel 2:5 & Rev. 9:2 & 3 are and mean the same.

AND LASTLY, in Rev. 9:11, they had a king over them (and angel of the abyss,) whose name in Hebrew is Abaddon and in Greek Apollyon. They both mean “destroyer” as in (the destroying locusts!) In Isaiah 34:4, it says, “All the stars of the heavens will be dissolved (where “stars” are symbolic for angels, and “dissolved” means to be taken out of action,) The fallen angels, who together with the evil spirits (who portray the “UFO aliens,”) will be taken down; and the sky rolled up like a scroll – and all the “starry hosts” will fall.” (Read the link below on the starry hosts within “THE BITE OF THE SERPENT;” SECTION TWO: HOSTS OF DECEPTION:

http://inspectorblebeau.pbwiki.com/HOSTS%20OF%20DECEPTION

THE RELATIONSHIP OF JOEL & REVELATION TO THE ONGOING JUDGMENT ENDING IN THE TRIBULATION

In Rev. 9 & Joel 1 & 2, it mentions about locusts (demonic forces.) Symbolically we look at this word ‘Locust’ and compare the natural locust to the demonic locust in character & abilities. The word ‘Locust’ is also the name given to the swarming phase of the short-horned grasshopper.

According to the Wik Encyclopedia of the Bible, in the Book of Revelation, locusts with scorpion tails and human-like faces are to torment unbelievers for five months when the fifth trumpet sounds. One Old Testament book, Joel, is written in the context of a recent locust plague.

The below is a Bible note from (NIV) Life & Spirit Bible note on Joel 1:15:

“It can refer to a present-day judgment throughout the nations, and also to a final judgment during the Tribulation.” (In other words, the locusts (demonic forces) are here now operating throughout the world and have been for thousands of years (starting perhaps sometimes after the “curse of Canaan) as part of an ongoing judgment. Joel not only describes this in detail, but also explains what is to come during the Tribulation. This final judgment will manifest itself beyond the stage of operation taking place now throughout the world. Nations will be in anguish (Joel 2:6) as these locust (demonic forces) will for five months set forth a full earthly invasion as in relation to the ongoing UFO abduction phenomenon.

Continuing with the Wik Encyclopedia, the locusts are described in four different ways, i.e., as swarming, cutting, hopping, & destroying. Although these were identified by the Old Authorized Version as four different creatures, the (KJV) Bible “is” also known as the authorized version. Modern translations correctly identify them as four kinds of locusts. (In this case, they are identified as certain qualities of locusts.) We look at the word ‘kind,’ and in Greek as (phusis) which donates “the nature or power of a person or thing,” (i.e., an individual or group’s specific abilities.) The word ‘power’ in Greek is (dunamis) – with the meaning of “ability – a power in action,” (able to do something.) ‘Power’ also means “force,” which itself has some interesting meanings.

‘Force’ in Greek is (harpazo) which means “to carry off by force; to snatch away.” ‘Snatch’ in general means “to grasp” or “seize” ((suddenly;) “to kidnap,” Now just look at the meaning of the word ‘abduct;’ it means “to carry off by force; to kidnap.” (So does this now reflect something of an agenda for which these four kinds of locusts (demonic forces) work toward, where each has an ability which contributes to a specific end, and which also through these other abilities we see, how each group’s contribution has its own detailed function?)

As it mentions in Rev. 9, these locusts also possess the deadliness of scorpion tails. So how would these demonic forces symbolically use this ability as compared to the natural use of the scorpion’s tail?

We examine the sting of the scorpion which deposits the venom. In Re. 9:5 (NIV,) it states: “And the agony they suffered was like that of a sting of a scorpion when it strikes a man;” also, in Rev. 9:10: “They had tails and stings like scorpions, and in their tails they had power to torment people for five months.”

The word ‘tail’ symbolically means something that serves as a body part which delivers the sting (venom.) A meaning of the word ‘tail’ is “to connect by or as if by a tail,” (where the key word is “connect.”)

Let’s look at the word ‘stinger,’ as one that stings, especially (mentally,) and also as a sharp blow; (see Enoch 68:18.) The sting acts as a stimulus. The word ‘sting’ means “a stimulus.” A stimulus is an agent, an action, or condition that causes, elicits, or accelerates a physiological or psychological activity or response; in Latin it equals “goad.”

If we now look at the word ‘sting’ again, it also means “a goad or spur.” (A spur is a short spike that could reflect as the tail’s stinger,) while the word ‘goad’ is a long pointed stick to prod animals, an agent meant for (prodding.) A prod is also used to stimulate. This prod or goad then, I believe, is ”a wand” of some sort which is used to act against the “neural-transmission” of a person, acting in a (electric capacity of some kind.) ‘Neural,’ of course, is relating to the nervous system. ((I remember one abductee telling me (based on her hypnotic regression session,) that a type of “praying mantis” arm was holding such a stick or prod, and actually “prodding her” after she had been taken into a type of craft and having “missing time” to boot, and especially being prodded near her abdomen; she later confirmed that she was already then pregnant with her fourth child; this was the beginning of a sequence which led to her seeing an alien female child during her “tour” which she somehow thought she was connected to.}} To finish this point, the nervous system consists of the brain, spinal cord, nerves, ganglia, & parts of the receptor and effector organs, which regulate the body’s responses to (stimuli.)

How does the neural scorpion venom (sting) relate to a symbolic usage of the ability used by the locusts? Let us go back to Wik reference: a scorpion’s venom is neural toxic in nature. Neural toxins consist of a variety of small proteins as well as sodium & potassium cations that serve to interfere with the neural transmission in the victim. Scorpions use their venom to kill &/or to (paralyze) their prey. Incidentally, in Latin ‘paralysis’ is a loss or impairment of the ability to move a body part, as a result of damage to its nerve supply.

We move on now to the word ‘torture’ (Rev.9:5,) which is the affliction of the severe physical pain and also mental torment. The word ‘torment’ (Rev. 9:10,) is to cause to undergo physical or mental torture. In Greek it is (basanismos) – akin to (basanizo) or (toil) and is used for divine judgment; another meaning (akoucheo) is to “treat evilly” and to be “evil entreated” in the passive voice. (It is especially interesting that in Enoch 10:14, the evil spirits shall entreat you.”)

‘Entreat’ in Greek is (chraomai,) which denotes “to use well or ill.” ‘Well means “beneficiently;” an example would be those people who unknowingly are being used by the evil spirits for their benefit. “To use ill” as an example would be “abductees” subjected to torment & torture, which in Latin means “to twist.”

The word ‘twist’ adds several meanings here: in general it is to alter the normal aspect of, & to alter or distort the mental, moral, or emotional character of; to coerce by physical force. If you ‘distort’ something, you twist it out of the proper or natural relation to its parts. It also means to put to a wrong or improper (use) – as to entreat evilly; for example, as to implant unnaturally something evil between a man & a woman through the man’s sperm into the woman’s fetus. To ‘distort’ also means a twisting of the mental part of it (Psychological, ) & is the modification of unconscious impulses into (forms) acceptable by the conscious perception; in other words, modifying the impulses to the brain unconsciously to the form’s (appearance) of what they (evil spirits) want you to remember by a conscious perception. Sadly, all of the above things are reported under hypnosis by those who have allegedly been taken by beings from “elsewhere.”

{{I would like to take this opportunity to introduce some “back-up” evidence from a documented abductee about Richard’s key words into what the evil spirits seem to be doing, but heretofore, have been passed off – especially in the UFO literature – as coming from some sort of possibly sinister ET ORIGIN, (or worse) – some benevolent “space brother/sister” who ultimately has our “best” interests at heart. I have found that this is blatantly absurd, but the following will simply provide some “raw data” since the underlying dynamic is not absurd whatsoever, and that dynamic is that most of the abductees are reporting honestly what they perceive to be true. The source of that perception is the very thing UNDER THE MICROSCOPE OF THIS VERY TREATISE.

One of the best books that pictorially (through a type of diary,) actually dramatized “THE BITE OF THE SERPENT” series, showing the evil functions of the evil spirits toward their victims under the abdoctors’ controls, would be explained and illustrated in Kim Carlsberg’s book, BEYOND MY WILDEST DREAMS; this is a true story

by Kim (who was a commercial artist who once worked for the TV show, “Baywatch.” The book was illustrated by Darryl Anka, and it was published by BEAR & CO., 1995.)

In this book, Kim cites examples of what she had to undergo, parts of which are extracted via regressive hypnosis. The following is a brief list of some of her experiences, which matches what Richard had just been outlining in his treatise: being captured and brought up to the ship in a light beam (25;) being given a “neural-transmission’: “YOU ARE US” (82;) having a pre-mature fetus removed from her by strange-looking entities. NOTE: this fits nicely into the Enoch 68:18 motif of ‘’diminishing the embryo’’ ~ “where “the bite” occurs about the 8th week of pregnancy, or before Kim could even determine that she was pregnant; as per Kim, these same “aliens” suppressed her memory so she never even suspected she had been impregnated with ‘’the bite of the serpent!’’ (94)

These scenes have been graphically depicted as well as commented on. On page 163, there is a picture of an “alien” with his ’stinger or wand’! NOTE: Kim refers to this type as the “Queen bee” (164;) another pictorial concerns an alien who has both a ‘stinger’ and candy cane in each of his odd-looking hands (with “wandering stars” in the background, as a good extra touch, but most likely, unbeknownst to the illustrator of this) (177;) talk about a “sugar daddy up to no good, but in actuality (if this treatise proves to be true,) an evil spirit masking itself as a GRAY!

Lastly, (speaking of the devil,) there is a whole chapter dealing with “shape-shifting,” which is a phenomenon actually reported in the Book of Enoch as being a trait connected with ‘THE FALLEN ANGELS;’ (this chapter starts on page 243 of Kim’s book.)

One happy note: In the middle of the 1990s, I actually saw Kim on national TV talking about her ordeals, and commenting on the fact that she had ‘’become more spiritually-minded,’’ and since then her abductions have diminished completely; she is not the only one where this ostensible “quid prop quo” seems to be taking place – even recorded occasionally in the annals of Ufology, yet somehow many still cannot seem to make the connection between the intimate relationship of human beings with those who have fallen from their first estate, as recorded in the Epistle of Jude within the New Testament. How much more ‘’connections of dots’’ needs to be presented for people to accept what appears almost obvious?!?}}

Remember the (goad) wand attacks the neural-transmitter that is a chemical substance such as acetyl choline, which transmits nerve impulses across a synapse. (They can interrupt the transmission to the brain, or from the brain to the body.) {{No wonder a person like Kim needs to recall these memories via regressive hypnosis, and remember that it was Karla Turner who had strongly suggested that there are more than one layer of obfuscation within the intrigue of the demonic abduction phenomenon, as she reported in her “ABDUCTION IN THE GINGER BREAD HOUSE” story, as cited within “THE BITE OF THE SERPENT” series.}}

Neural-psychology deals with the relationship between the nervous system & cerebral or mental functions. These mental functions deal with memory, perception, emotions, etc., that are found within the qualities of our soul & spirit.

Remember that torture & torment mean physical pain. The word ‘pain’ here also gives us some important meanings. The word ‘pain’ in Greek is (panos,) which says to see the word ‘labor;’ another Greek word (odin) means a “birth pang.” The word ‘labor’ in Greek (kapos) is akin to (kopto,) which means to “strike, cut,” (as in Enoch 68:18 – the strike of the embryo;) and the meaning of ‘cut’ also identifies one of the kinds of locusts, i.e., the cutting locusts. ‘Cut’ in Greek (aphaireo) also means “to take away or remove” (as in taking a fetus out of a womb, perhaps[?] as well as during medical procedures, to cut or graft DNA tissue for future deposits into a male’s sperm?)

We look at the word ‘strike’ in Greek. It also says to see the words ‘blow & smite.’ ‘Smite’ in Greek (patasso) metaphorically is of judgment, and also of the infliction of the disease by an angel, but this meaning reflects back to the word ‘goad.’ (Rhapizo) is the Greek “to strike with a rod” (a wand;) back to Enoch 68:18 again; it definitely refers to the abduction experience: the goad – the wand – the rod- the infliction of a trance, the sting! ‘Smite’ also means “to wound.”

{{Richard, in showing layer after layer of connecting key word dots, seems to leave the lingering impression, at least to me, that all of these aforementioned prophets - including, not only Enoch, but Joel, the author of Revelation, Zacharia, and even Isaiah, are, in fact, “tuning into the execution of the abduction scenario” as we can plainly see it operating to this present day – as part of the ongoing judgments being rendered right up to the time of ‘’the coming’’ TRIBULATION; ‘’if it is true, would not God forewarn us about these judgments, giving ample “proof” through his sacred prophetic scribes of the inherent danger lurking and skulking about in our midst, while the governments, media and churches say little or nothing of import about this percolating crisis among the populations of the world? Heretofore, it certainly appears to be the case.}}

‘Blow’ in Greek (hupopneo) (hupo) mean “under” indicating repression, (as in a trance?) ‘Wound’ in Greek (plege) is a blow, a stroke, ‘’echoing Enoch again,’’ and (epitithemi) means “to lay on.”

‘Lay’ in Greek (tithemi) is to “put, place or set.” (Perhaps it is to place the evil seed into the fetus?) (Epihallo) is “to lay upon, as of seizing; to imprison.” ‘Lay’ means (hupotithemi) – “to place under” (a trance.)

The last very important meaning here is (thesaurizo,) which is to “lay up,” “store up,” and is akin to (thesaurus) – “a treasury, a storehouse!” Cf. the following link which had discussed this very point in ‘The Book of the Secrets of Enoch’: SECTION FOUR: THE DOMICILES OF THE FALLEN ONES

http://inspectorblebeau.pbwiki.com/THE%20DOMICILES%20OF%20THE%20FALLEN%20ONES

This ends Section II; go to BREAKING THE SCRIPTURAL CODE: Section III